When the Son of Man is Lord of all; when He is Lord of ME

Reflection on the Readings of the Day 

This is our goal — for Jesus to truly be Lord of our Selves — body, soul, and spirit. This is the goal of every Christian, and the seed that leads to the goal is planted within us by our Baptism — the seed of hope. We can read all about this theological virtue in the Catechism (1817-1821), but CCC 1821 has particular significance to me this morning, because it quotes St. Teresa of Avila:
Hope, O my soul, hope. You know neither the day nor the hour. Watch carefully, for everything passes quickly, even though your impatience makes doubtful what is certain, and turns a very short time into a long one. Dream that the more you struggle, the more you prove the love that you bear your God, and the more you will rejoice one day with your Beloved, in a happiness and rapture that can never end” (St. Teresa of Avila, Excl. 15:3).

We hear a lot about hope in the Scripture readings for today. The author of Hebrews desires our eagerness in service to our neighbor for the fulfillment of hope until the end. He reminds us of God’s promise to Abraham, and how it is fulfilled in Jesus. Hebrews talks about this hope as the anchor of the soul, sure and firm, which reaches into the interior behind the veil, where Jesus has entered on our behalf.  He entered by taking on my sins. When I, living in hope, seek to make Jesus Lord of my life through my choices every moment I have the assurance in my spirit of rejoicing as Teresa speaks.

In the Alleluia antiphon we hear from whom these graces come, ultimately.  The antiphon is from Ephesians, “May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, that we may know what is the hope that belongs to our call” (Eph 1:17-18). Jesus tells us in the Gospel of John, “No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day” (Jn 6:44). It is the Father who draws us to the Son through the seed of hope, and the Holy Spirit nourishes the seed so that we bear the fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.

As we are drawn to the Son we hope in Him presently and eternally. When we are in need, He is there as Lord of all, even our sinful Selves, for we were made for HIM.

Who are we to be?

Today in the first chapter of Hebrews we hear,
“…in these last days, he spoke to us through the Son,     
whom he made heir of all things
and through whom he created the universe,
    who is the refulgence of his glory, 
the very imprint of his being,
 and who sustains all things by his mighty word” (Heb 1:2-3).

I admit that I had to look up the word refulgence. It means shining out. In its verb form it means expressing intensive force. The meaning of this word is significant. How did Jesus do this? How did He shine? How did He make His way known? How did He express intensive force?

By loving. By dying — literally — by submitting to the forces that were outside of him and that were outside of human control. And He forgave them as it happened.

He knew what was within His control, and that was control of Himself (His SELF), manifested in a choice to love those who were persecuting Him. Self-control is one of the fruits of the Holy Spirit. We live in Christ through the Holy Spirit and manifest the same fruits [“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Gal 5:22-23)], when we continue seeking to be like HIM — making the choice to love. And He accompanies us in every moment.

God the Father, who created and sustains all things through His mighty word sees US through His Son. He sees US through the Son’s sacrifice on the Cross. When we join Jesus in this sacrifice…when we pick up our cross and follow Him, he brings us into His inner peace and joy…to the Resurrection.

This is who we are to be — the refulgence of the Father, living in the Word through the Holy Spirit who is living in us through our Baptism. This is how we are to act as Christians.

Lord Jesus, lead us, heal our Nation.

Heavenly Father, hold us close.

Holy Spirit, make it so.

Amen.

Be Submissive: Could this be the Final Solution to all our ills? (Part I)

I confess to a purposefully provocative title. I believe that the first reading for today’s Mass, Eph 5:21-33, is the most misunderstood passage in Sacred Scripture. It is the passage that wives love to hate, and that husbands love (because they don’t hear much past the first two sentences). I have even teased priest-friends about how I can perceive fear in their eyes when preaching on it. This post will consist of four parts. Today I will cover the first sentence…yes only the first sentence, because it is important to be clear about the term: be subject to.

As teachers of the faith, when things are difficult we either seek to put on a positive spin, or we even gloss over the difficulty and hope no one will notice. This morning when discerning whether to write about this, I asked the Lord if I should take the time to attend Mass. I usually go on Tuesdays anyway, but I wanted to make sure this was part of God’s plan for me today.

“Listen to the priest with an open heart,” the Lord answered.

It was a good thing that this answer was so specific, because wouldn’t you know, from 7:00 a.m. to 8:15 a.m., as I was driving my kids to school, I was tempted multiple times NOT to go. But I remembered, “Listen to the priest with an open heart.” One must obey. In that aforementioned time period, the Lord helped me make some connections in my mind between the Sunday Gospel and today’s readings. These connections were confirmed by the homily I heard!

I was very grateful Jesus for speaking His Word to me in my heart, and through the priest at Mass. This is the way God speaks to all of us. We can perceive His truth in our hearts through discernment, and in union with others. “For where two or three are gathered in my name, there am I among them” (Mt 18:20). I felt like God was giving me permission to pursue this endeavor of writing on the most misunderstood passage in Scripture! In my opinion, it is also one of the most important.

On Sunday Jesus spoke of the Divine Law of love. First, love God. Second, love your neighbor as yourself. In chapter five of Ephesians St. Paul gives us some details on just how to do this. What kinds of things do we actually do to live the divine law of love?

“Be subject to one another out of reverence for Christ” (Eph 5:21). To “be subject to” (hypotassō, Gk) means all of the following things, biblically: to yield to one’s admonition or advice; to subject one’s self, obey, and; to arrange under, to subordinate. Notice that each definition implies a person’s own willingness for the action; it is not forced. This word is the same one used in Luke, after Jesus was found by His parents in the temple. “And he went down with them and came to Nazareth, and was obedient to [hypotassō, Gk] them…” (Lk 2:51a). Jesus subjected himself to the authority of Mary and Joseph, with a willing heart. The next phrase “to one another” means that the subjection is a reciprocal decision. Right from the first line we see that any thoughts of power over the other, or even “balance of power,” are mutually exclusive to the reciprocal subordinating of self to another. Finally, “out of reverence for Christ” implies that the mutual subjection is done for the sake of something higher: reverence for God. Love of God is first in the Divine Law of love. It is therefore a necessary first principle of human love, and most especially, marital love, which I will write about in Part II.

In the practical, real-life sense this one sentence is exactly what Pope Francis preached about during the Sunday Angelus: “And love for neighbour, which is also called fraternal charity, consists in closeness, listening, sharing, caring for others. And so often we neglect to listen to others because it is boring or because it takes up our time, or [we neglect] to accompany them, to support them in their suffering, in their trials…” I believe that to listen to someone is the beginning of loving others; it is the first gift of self — the first subordination. When the Pope speaks of sharing he is talking about mutual reverence — a decision by each participant in the relationship to “subject one’s self” to the other.  This choice, made in the will, is the beginning of love.

The Next Installment — Mutual Subjection: Sanctification in Marriage (Part II).

“Be Not Afraid”

As I walked into Church this morning I almost ran into a tree. You heard that right. I was looking down at my phone (really, to pause the prayer I was listening to, honest!) and next thing I know, I realize that one more step, and a tree will be in my face.

Thank you, distractions. Thank you, tree. This may seem ridiculous to thank my distractions and the tree but bear with me.

crucifixion-salvador-dali.jpgI walked into the narthex, and not only were my glasses fogged up (because of my face mask), but the sun was shining brightly through one of the far windows, blinding me. “Sit where the sun is not in my eyes,” I told myself as I walked into the nave. I could barely see where I was going, but I found a spot to sit down and begin writing in my journal. I invited Jesus into all of me for Mass — all of my thoughts, even the darkest ones.

Does that seem strange, to invite Jesus into the darkness?

Mass began and I stood up. The blinding sunlight was coming through the window, right into my eyes again as I stood. “It will be gone when I sit down for the readings,” I thought.

The first reading was from Ephesians. I love Ephesians. Just a note to the reader, if you read the daily Mass readings everyday we will be going through most of Ephesians for the next two weeks. Today this struck me: “You…were sealed with the promised Holy Spirit, which is the first installment of our inheritance toward redemption as God’s possession, to the praise of his glory” (Eph 1:13-14). Our being sealed in the Holy Spirit is only the first installment. “There is so much more to come!” I thought. We are His possession, His sons and daughters. Our inheritance is His gentle care, His love, His tenderness.

The psalm verse “Blessed the people the Lord has chosen to be his own” fits right into this.

Blessed the nation whose God is the Lord,
the people he has chosen for his own inheritance.
From heaven the Lord looks down;
he sees all mankind (Ps 33:12-13).

God is in charge. We are His people. He gives us everything.

We stood up for the Gospel and I was blinded by the light again. I tried moving to my right. The light was still in my eyes. I decided to just close them and listen to the Word.

“There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one. Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows (Lk 12:2-7).”

I sat down for the homily. “Every cell of our body is known by the Lord,” the priest said. “Bring everything into the light.”

I laughed at myself. “I can’t hide from you, can I, Jesus?” I thought of the bright sunlight through the Church window that seemed to be chasing me and blinding me.

I remembered what I wrote in my journal at the beginning of Mass. “I invite You into all of me, all of my thoughts, even the darkest ones.”

Jesus wants to be there to heal! He wants to be in every part of us. We can think of every cell, but is that all? A cell is a material thing. What about the spiritual “parts” of us? Our memories, our thoughts, our intellectual ponderings.

Our feelings. Even the darkest ones. He wants to be there, too.

His light may feel too bright. It may burn at first, but the burning is purifying.

What do we know about Him?

Look at the crucifix. Do not be afraid. “But God shows his love for us in that while we were still sinners, Christ died for us” (Rom 5:8).

While we were still sinners? He chases us down. His light shines in the darkness. He wants to be in everything — in the distractions, in the falls. He is not afraid of our sins, even the darkest ones. He felt all of them in His death, and in the moment of His last breath, He said, “Father, forgive them, for they know not what they do.”

Having been sealed in the Spirit was only the beginning. We now live the redemption and claim our inheritance in and through Christ and His loving sacrifice. There is nothing we can give Him that He cannot make new, even our darkest sins. Because we were created “very good” God can bring good purpose to all! Even the distractions. Even the bumps in the road. Even the trees we may run into! Our inheritance is His gentle care, His love, His tenderness.

Be not afraid.

How are forgiveness and killing a virus related?

The readings for the 24th Sunday in Ordinary Time are particularly challenging.  If they aren’t, then you are already a saint! (Indeed, there are some of you out there!)  I will leave it to the reader to know them for the purpose of this article (see link), but here are some particular thoughts.

They are about forgiveness.  

Not holding grudges.

The overwhelming mercy of God.

Hard sayings.  

Things like:

“Forgive your neighbor’s injustice; then when you pray, your own sins will be forgiven” (Sir 28:2).

“None of us lives for oneself, and no one dies for oneself. For if we live, we live for the Lord, and if we die, we die for the Lord; so then, whether we live or die, we are the Lord’s” (Rom 14:7-8).

Whether we like it or not; whether we know it or not, we belong to our Creator.  He placed His life within us, and gave us FREEDOM to choose the good.  It is choosing that which is not good, namely sin, that leads to slavery and death.  By conquering death, the Lord offered us the opportunity of new life, again by our free choice.  When we are enslaved in our sin we are no longer free.

This is what unforgiveness, grudges, and resentment does to our hearts.  It enslaves us.  The slavery can be so “felt” that we have no idea how to get out. We don’t even feel like we have the capacity to act differently.  But all is not lost.

This is what the Lord does:

“As far as the east is from the west, so far has he put our transgressions from us” (Ps 103:12).

When we invite Jesus in, He brings the healing balm of love and mercy.  He stands in between us and the evil that hurts us.  He separates the evil from our hearts and sends it back to the spiritual nothingness that is the realm of the Evil One.

Now for the fun part!  It is time for an analogy. What Jesus does for us is like what soap does to a virus!  

It is commonly known that oil and water don’t mix.  Most people have observed the phenomenon of oil floating on top of water.  Adding soap is a way to make them mix.  The molecular properties of soap allow it to stand in between the oil and water.  It binds with different parts of the molecules in the oil and the water, bridges the gap between them, and creates a homogenous mixture.  (See adorable video link!)  The reason why soap and water work best for cleaning hands of a virus is because the soap destroys the oily layer of the virus and attaches to the genetic material inside, which is then washed away with excess water.  (See image). During our coronavirus crisis, the idea was put forth that one should say an Our Father while washing hands, in order to give the soap enough time to attach to the virus particles on our hands.

Isn’t it interesting that the prayer that Jesus taught us brings not only the spiritual healing we need, but also the material? By taking the time to pray while washing our hands with soap and water, the destructive material within the cell of the virus is washed away. In doing this we take good care of both our spirits and our bodies.

“Forgive us our trespasses, as we forgive those who trespass against us.”  

This phrase of the Our Father should remind us of Sirach 28:2 quoted above.  We must pray and ask for help from the only One who can help.  Just as washing one’s hands without soap is ineffective, so too is forgiveness without Jesus.  We desperately need the go-between.   Furthermore, as Jesus says in the Gospels today, forgiveness is a continuous decision.  “Not seven times, but seventy-seven times” (Mt 18:22).  The number seven in Sacred Scripture is the number for wholeness, for completion.  Jesus makes it clear — complete forgiveness from the heart is necessary.  This is the forgiveness that He showed from the Cross, as He stretched out His hands from East to West, and prayed, “Father forgive them, for they know not what they do” (Lk 23:34).

Every moment of every day, not seven times, but seventy-seven times, let us invite Him into our hearts, so that, whether we live or die, we are the Lord’s.

Baptism, Confession, and Wine Skins

One of the best ways to grow in prayer as a Christian is to pray with the Word everyday.  In the Catholic Church we are given daily Mass readings that take us through the liturgical year in cycles.  Right now we are in “ordinary time.”  We have special choices of readings during the Advent, Lent, and Easter seasons. Currently we are reading First Corinthians and the Gospel of Luke.  The Scriptures always seem to apply to the times that we are in!  I am convinced, that when Jesus said, “He who has ears to hear, let him hear,” (Mt 11:15, 13:9, 13:43; Mark 4:9; Luke 8:8, Luke 14:35), He was not only echoing the prophets, (Is 6:10, 30:21, 35:5, 43:8; Zech 7:11; Jer 7:24, 35:15), but He was speaking to us.  He does this everyday in the Mass readings, and I will venture to say… 

It is essential for a Christian to read and pray with the Word of God everyday.

This week, in particular, I was struck by Jesus’ parable about the new cloak and the new wineskins.  He says:

“No one tears a piece from a new cloak to patch an old one.

Otherwise, he will tear the new

and the piece from it will not match the old cloak.

Likewise, no one pours new wine into old wineskins.

Otherwise, the new wine will burst the skins,

and it will be spilled, and the skins will be ruined.

Rather, new wine must be poured into fresh wineskins.

And no one who has been drinking old wine desires new,

for he says, ‘The old is good.’” (Lk 5:36-39).

This reminded me of something I read in my ESV Study Bible (a Protestant Bible) last week, commenting on 1 Cor 1:17, in which Paul said, “For Christ did not send me to baptize but to preach the Gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.”  The comment in my ESV Study Bible was, “Hearing and believing in the Gospel, unlike baptism, is essential to salvation.”

My goodness.  If we take the words “unlike baptism” out then this statement is true.  One thing we like to say in the Catholic Church is, “Both/And.”  It is both baptism and hearing and believing in the Gospel!  Baptism is clearly required as the normal means of salvation.  Jesus told His disciples to baptize all in Matthew 28:19.  Baptism was done throughout the Acts of the Apostles so that the Holy Spirit would come upon all who believe.  Does God need Baptism to infuse the Holy Spirit?  No.  But we do, because Jesus told us to do this! God is so loving and powerful that He can and will dwell in His people (Abraham, Moses, David, Daniel, the prophets…etc!) for the purpose of drawing all to Himself in love.  We assent to this teaching of Christ and the apostles that we are to be baptized for the forgiveness of sins and we then receive the indwelling of the Holy Spirit.

You may be wondering what this has to do with new/old cloaks and new/old wineskins.

The new wine is the new covenant.  It is the Gospel!  In order to receive the Gospel we must be cleansed through Baptism.  When we are baptized we are completely cleansed from Original Sin.  We put on the white garment of Christ and receive His light and truth, living in the Holy Spirit. Our old wine skins are made new, so to speak. The salvation that Jesus won for us through His death and Resurrection is ours.  The blessed Trinity – Father, Son, and Holy Spirit – make their dwelling within us. (see Jn 14:15-17). We belong to the family of God.  We are anointed priest, prophet and king. Living in Christ, we offer our lives to God as priest, (this is the universal priesthood of the faithful that all the baptized share), we live and proclaim the Word as prophet, and in freedom, we direct our lives towards Heaven through our daily choices as king. 

This is our birthright as the baptized faithful.

We cannot receive the fullness of Gospel unless we are baptized.  We cannot receive the truth that Jesus laid down His life for us in freedom and that He forgives us all our sins.  We hide.  We are afraid.  In baptism we are claimed for Christ.  His divine life is poured into us through the symbolic action of water pouring on our heads.  His Cross is on our foreheads (see Rev 7:3).  We never need to fear again.  Jesus’ own baptism is a theophany event in the three Synoptic Gospels (Mt 3:13-17; Mk 1:9-11; Lk 3:21-22), in which the Father and the Spirit are manifest.  Further, Jesus tells Nicodemus in the Gospel of John, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God” (Jn 3:5).  In the same discourse of Paul that is mentioned above, he says, “For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me” (1 Cor 4:15b-16).  His clear teaching throughout the discourse is that it is Christ who baptizes and sends the Holy Spirit — not the minister — and that he has become their spiritual father, in Christ.  If we are to imitate Paul, are we not, also, to imitate Christ?

One other glorious thing that is our birthright as the baptized faithful — the other Sacraments.  These are the means, instituted by Christ, to continue living in Him.  They strengthen us on our journey.  Every sacrament that we receive is like a “power-up,” if you will.  The power to live in Christ is strengthened and renewed. This now brings me to confession.  After we are baptized, of course we fail, everyday, in living out God’s will.  Proverbs tells us that even the righteous man “falls seven times and rises again” (Prov 24:16), and the Sacrament of Reconciliation is the means to “renew our wine skins,” so that the Gospel can continue to renew our hearts.  There are no greater words for a sinner than the words of absolution: “God, the Father of mercies, through the death and resurrection of his Son has reconciled the world to himself and sent the Holy Spirit among us for the forgiveness of sins; through the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, + and of the Holy Spirit.”

Who absolves?  Christ.  Through the ordained minister, fulfilling the ministry of the Church.

Renew your wine skins!  Receive the Word.  Everyday!

Living Sacramentally.

I am back to readings reflections. In the first reading yesterday we hear from St. Paul, who is speaking about the “collection for the saints,” which is the collection for the suffering Church in Jerusalem. This is his reminder to the churches that we are part of a greater Church, the Church of Jesus Christ. We are His body, and as such, we are called to nourish every part of it. Everything we have and everything we are comes from the Lord. It is fitting to give back to Him in gratitude.

St. Paul is adept at using old proverbs to teach the lesson of generosity: “…whoever sows bountifully will also reap bountifully” (2 Cor 9:6b; cf. Prov 22:9). Jesus, of course, is the original teacher of this lesson, (whether as the Word who has spoken from eternity or the Incarnate Word who dwells among us!) St. Paul speaks of giving according to the heart, and out of the love that we have for one another.

What (or Who) is the Source of this love?

It is the unending love by which all creation exists, and only one part of Creation is capable of returning this love in gratitude — man. The love of God freely flows into the hearts of His people for the purpose of freely flowing forward into life and abundance. For Jesus said, “I came that you may have life, and have it abundantly” (Jn 10:10). St. Paul is reminding the Corinthians, and us, that all we have is from God in the first place! There is nothing…nothing…that is good, true, and beautiful…that is not foreseen or given by the Father. Paul quotes Psalm 112 to make this point: “He has distributed freely, he has given to the poor; his righteousness endures forever” (Ps 112:9). He further makes the point and tells us of the necessary response of gratitude: “For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God” (2 Cor 9:13). Charity, ultimately, is giving back the gifts we have already been given. It is by grace that these gifts multiply.

The idea of “many thanksgivings” should cause us to think of the Sacraments, and in particular, the Eucharist. As we receive the Sacraments we receive the life of God — His grace — in abundance, and we continue to grow in grace upon grace. “For from His fullness we have all received, grace upon grace” (Jn 1:16).

I once asked a young person in my life, “Why do you think I go to Mass?”

“Because you have to; it is a rule that you choose to follow,” he said.

“Oh no,” I said. “It is because I want to. What we are doing when we go to Mass is giving of ourselves, our life, our time that has been given to us, back to the Lord, and He, in turn, gives us Himself in His Word and in His holy food. This food sustains me. It gives me life!”

Grace upon grace. That is what it is all about. A gift of the heart — given from the heart and received in the heart.

God continues to give Himself through the Sacraments (but not exclusively so), so that we can live in the freedom to truly love. When Jesus gave us the Great Commission to unleash the Gospel (cf. Mt 28:19), He called us to do the same. We are called to give of ourselves, sacramentally, to others. We are to be a visible sign of an invisible reality: Christ living within us. There are the actual Sacraments of the Church, through which God gives us life and love, and it is by this life and love that we, too, give others life and love. Our sacramental giving and receiving with Jesus is His means of sharing His life and love with the whole world, resulting in joy-filled gratitude!

This is the Sacramental worldview that we so need today. The Good News is that God has planted Himself into the hearts of His people, by our creation. We are made in His image and likeness, which means that His goodness is within us. If this were not true, then no one would ever turn back to Him. God is asking each one of us to share His love with others, that by our example, we can be a sacrament to others — a sign of His eternal love for the entire world.

He tell us this through the prophet Isaiah: “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Is 55:10-11).

See this adorable film clip from the movie, Hook. See how the little boys search carefully for the Peter Pan they once knew — the spark of innocence and joy. (Be like little children). We are to search for Christ in others the same way the little boys search for Peter Pan in Robin Williams’ character, Peter. (May he rest in peace in the arms of the Lord Jesus!)

https://youtu.be/EMIAIJg9Ftg

Novena to Blessed Solanus Casey-Day 9

Day 9 — Feast of Blessed Solanus — The Potter and the Clay

Throughout this Novena we have learned about the lives of the many saints whose feasts led up to this day, as well as the faith and holiness of Fr. Solanus Casey.  Today let us consider these themes together in the light of the first reading.  The themes from the past 8 days:

  • Recognizing Jesus in others;
  • The blessings of marriage and family-life;
  • Conversion of heart leading to unity, peace, and joy;
  • Suffering well with Jesus; giving our trials in every moment;
  • Living in gratitude and thanking God ahead of time;
  • Noticing little blessings that grow our lives in Christ;
  • Simple faith that encourages others;
  • Giving hospitality to others and listening to Jesus in them.

All of these themes were manifest in the life of Blessed Solanus.  He was like the potter in the first reading today, and he allowed the grace of Jesus Christ to flow through his actions and words into other people. 

“This word came to Jeremiah from the LORD: Rise up, be off to the potter’s house; there I will give you my message. I went down to the potter’s house and there he was, working at the wheel. Whenever the object of clay which he was making turned out badly in his hand, he tried again, making of the clay another object of whatever sort he pleased. Then the word of the LORD came to me: Can I not do to you, house of Israel, as this potter has done? says the LORD. Indeed, like clay in the hand of the potter, so are you in my hand, house of Israel” (Jer 18:1-6).

Fr. Solanus did the work of God day-by-day, greeting people, feeding them, listening to them, and interceding for them.  Were all his prayers answered right away?  No, but God, the true Potter, continued to work the clay to form it according to His will.  This is how prayer works.  Saint Paul says “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Rom 8:28). God will take every part of our lives and make it into something good. There is nothing that He cannot use for our good.

We are the clay, but we can also be the potter!  The families that we grow up in are the trinitarian image of God’s love that continually form us, pick us up when things are going badly, and start anew.  The saints we meet in our everyday lives are God’s forming hands that encourage us and pray for us.  (Blessed are we to have even one of these saints of God in our lives!).  Just as God showed Jeremiah what He can do through the example of a potter, God shows us what He can do through everyday saints like Blessed Solanus.  We are called to be imitators!

Today, on his feast day, let us ask Blessed Solanus to intercede for our Church, that we will be the image of the most loving and merciful Jesus to our families and to our world.  Let us pray that as the potter, in the image of the divine Potter, we will be patient and gentle;  and that as the clay we will receive with joy and gratitude the blessings the Potter gives.  Amen.  Alleluia!

Prayer for the Canonization of Father Solanus Casey

O God, I adore You.  I give myself to You.

May I be the person You want me to be,

and may Your will be done in my life today.

I thank You for the gifts You gave Father Solanus.

If it is Your will, bless us with the Canonization of

Father Solanus so that others may imitate

and carry on his love for all the poor and suffering of our world.

As he joyfully accepted Your divine plans,

I ask You, according to Your will,

to hear my prayer for…(your intention)

through Jesus Christ our Lord.  Amen.

“Blessed be God in all His designs.”

The Weeds and the Wheat

A meditation on the readings for the Sixteenth Sunday in Ordinary Time

We are the wheat. From the beginning we were created “very good” (Gen 1:31). Let us consider different types of weeds that are among us. Some are extremely invasive. Some not so much. Some even have pretty flowers that may look good from afar. When we get closer we can see that they are weeds. They will eventually take over that which surrounds them.

There are a few ways to combat them. There are “shock and awe” herbicides — these not only kill the weeds, but they will kill everything around them. There are selective herbicides that are designed to kill only the weeds and nothing else around them. These herbicides indeed work, but sometimes there are unforeseen consequences to using them. Often these herbicides will poison the soil or water in the future, or they are poisonous to other types of life. The perfect selective herbicide has not been created. In fact, it cannot, because none of us can foresee the ultimate consequences of our selective killing.

There is another way — to sow more good seed. This is the way of the Lord. Sowing more good seed takes patience. It takes Love. It takes willingness to suffer with the weeds, and to suffer for those surrounded by them.

Ultimately, it takes Wisdom. Lady Wisdom. It takes trust in her Source.

True Wisdom is from the Lord. One who has her recognizes such. One who has her recognizes that the Lord is the only source of justice and is Master of all.

His power is manifest in weakness, or at least what the world deems as weakness.

His kindness, patience, and “lenience” (Wis 12:16) is hope for those who suffer amidst the weeds — those who may even feel attached to them.

All in His time. All will be well.

Listen to the Holy Father on the Weeds and the Wheat…and Patience.

Lectio Divina: He Knows My Name…and Yours

Today is Good Shepherd Sunday, and I just “went” to Mass in my living room with my beloved family.  This pandemic has given us the opportunity to change our ways of doing things — a hidden blessing is that we talk about the readings together.  I teach the Bible, but I usually don’t force this upon my own family…(They often remind me that they get enough through everyday conversation, lol).  Today I couldn’t help myself.  For reference, click the link for the readings from Mass today, the 4th Sunday of Easter: USCCB.

St. Peter begins in the Acts of the Apostles: “Then Peter stood up with the Eleven, raised his voice, and proclaimed: “Let the whole house of Israel know for certain that God has made both Lord and Christ, this Jesus whom you crucified” (Acts 2:14, 36).

Granted, the readings for today skip over a wonderful review by Peter of Salvation History (skipping Acts 2:15-35), still, I asked the family the following question, knowing that they could answer it:  “Who is Peter talking to?”

“The Jews,” my oldest daughter said.

YES!  The Jews.  The reading continues, saying that they were “cut to the heart” and they asked what they should do.

“Repent and be baptized!” Peter said.

Aha!  Baptism!  So I asked the question, “What is the big deal about Baptism, and what does it have to do with today’s readings?”

The answer is everything (not my family’s answer!), when we consider the Rite of Baptism in the Catholic Church.  The rite begins with questions, and the second question is the most relevant to today’s readings.  

“What is the name of the child you bring for Baptism?

Our given name is so important, especially when we are baptized.  This is our adoption, through Jesus, into the Holy Family of God.  We become tabernacles of the Holy Spirit, imbued with the theological virtues of faith, hope and love.  We are brought into the Blessed Trinity of Love.  We are washed clean of Original Sin, given the light of Christ, and we “put on” the white garment of Christ.  All this is done with our own name, and in the name of the Father, the Son, and the Holy Spirit.

In the psalm today we chant, “The Lord is my Shepherd, there is nothing I shall want” (Ps 23:1).  He leads us and guides us, for HIS name’s sake.  He gives us everything we need.  This psalm is good to remember and to pray, especially when we move to the second reading, where we hear from St. Peter again.

Peter begins, “If you are patient when you suffer for doing what is good, this is a grace before God. For to this you have been called, because Christ also suffered for you, leaving you an example that you should follow in his footsteps” (1 Pt 2:20b-21).

This man whom God made Lord and Christ suffered for us (recall first reading). This man said to us, “Follow me.” (Many times in the Gospels). When we are baptized we put on His garment, we receive His light — for a glorious purpose — to share in His victory over sin and death. St. Peter concludes, “For you had gone astray like sheep, but you have now returned to the shepherd and guardian of your souls” (ibid, v. 25).

Why do we follow Him?

Because He is the Good Shepherd, but not only this. He is the gate. “Whoever enters through me will be saved, and will come in and go out and find pasture” (John 10:9), Jesus says in today’s Gospel.

How do we know to go through Him?

The answer is earlier in the Gospel reading: “But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as he calls his own sheep by name and leads them out” (Jn 10:2-3, my emphasis).

Do we see the importance of our name?  Do we see why the Church asks for this name for Baptism? When He calls our name… when we hear His voice… we remember, and we follow!

Jesus is always calling our name, because we belong to Him through Baptism.

Recall Mary Magdalene on Easter Sunday — when did she recognize the Lord, her Shepherd?

“Jesus said to her, ‘Mary!’” (Jn 20:16). We read this only a few weeks ago.

Fast forward to another book in the Bible. Jesus echoes the words of Peter from today in the Book of Revelation. Here is ‘the rest of the story’:

“He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels” (Rev 3:5).

Jesus is our Shepherd, our Defender.  He knows our name, and we know Him.  The Father sees us and loves us through Him, and brings us into union with the Trinity, in the Holy Spirit.