From the dialogue On Divine Providence by Saint Catherine of Siena, virgin and doctor
The eternal Father, indescribably kind and tender, turned his eye to this soul and spoke to her thus:
‘O dearest daughter, I have determined to show my mercy and loving kindness to the world, and I choose to provide for mankind all that is good. But man, ignorant, turns into a death-giving thing what I gave in order to give him life. Not only ignorant, but cruel: cruel to himself. But still I go on providing. For this reason I want you to know: whatever I give to man, I do it out of my great providence.
‘So it was that when, by my providence, I created man, I looked into myself and fell in love with the beauty of the creature I had made – for it had pleased me, in my providence, to create man in my own image and likeness.
‘Moreover, I gave man memory, to be able to remember the good things I had done for him and to be able to share in my own power, the power of the eternal Father.
‘Moreover, I gave man intellect, so that, seeing the wisdom of my Son, he could recognise and understand my own will; for I am the giver of all graces and I give them with a burning fatherly love.
‘Moreover, I gave man the desire to love, sharing in the tenderness of the Holy Spirit, so that he might love the things that his intellect had understood and seen.
‘But my kind providence did all this solely that man might be able to understand me and enjoy me, rejoicing in my vision for all eternity. And as I have told you elsewhere, the disobedience of your first parent Adam closed heaven to you – and from that disobedience came all evil through the whole world.
‘To relieve man of the death that his own disobedience had brought, I tenderly and providently gave you my only-begotten Son to heal you and bring satisfaction for your needs. I gave him the task of being supremely obedient, to free the human race of the poison that your first parent’s disobedience had spread throughout the world. Falling in love, as it were, with his task, and truly obedient, he hurried to a shameful death on the most holy Cross. By his most holy death he gave you life: not human life this time, but with the strength of his divinity.’
I confess to a purposefully provocative title. I believe that the first reading for today’s Mass, Eph 5:21-33, is the most misunderstood passage in Sacred Scripture. It is the passage that wives love to hate, and that husbands love (because they don’t hear much past the first two sentences). I have even teased priest-friends about how I can perceive fear in their eyes when preaching on it. This post will consist of four parts. Today I will cover the first sentence…yes only the first sentence, because it is important to be clear about the term: be subject to.
As teachers of the faith, when things are difficult we either seek to put on a positive spin, or we even gloss over the difficulty and hope no one will notice. This morning when discerning whether to write about this, I asked the Lord if I should take the time to attend Mass. I usually go on Tuesdays anyway, but I wanted to make sure this was part of God’s plan for me today.
“Listen to the priest with an open heart,” the Lord answered.
It was a good thing that this answer was so specific, because wouldn’t you know, from 7:00 a.m. to 8:15 a.m., as I was driving my kids to school, I was tempted multiple times NOT to go. But I remembered, “Listen to the priest with an open heart.” One must obey. In that aforementioned time period, the Lord helped me make some connections in my mind between the Sunday Gospel and today’s readings. These connections were confirmed by the homily I heard!
I was very grateful Jesus for speaking His Word to me in my heart, and through the priest at Mass. This is the way God speaks to all of us. We can perceive His truth in our hearts through discernment, and in union with others. “For where two or three are gathered in my name, there am I among them” (Mt 18:20). I felt like God was giving me permission to pursue this endeavor of writing on the most misunderstood passage in Scripture! In my opinion, it is also one of the most important.
On Sunday Jesus spoke of the Divine Law of love. First, love God. Second, love your neighbor as yourself. In chapter five of Ephesians St. Paul gives us some details on just how to do this. What kinds of things do we actually do to live the divine law of love?
“Be subject to one another out of reverence for Christ” (Eph 5:21). To “be subject to” (hypotassō, Gk) means all of the following things, biblically: to yield to one’s admonition or advice; to subject one’s self, obey, and; to arrange under, to subordinate. Notice that each definition implies a person’s own willingness for the action; it is not forced. This word is the same one used in Luke, after Jesus was found by His parents in the temple. “And he went down with them and came to Nazareth, and was obedient to [hypotassō, Gk] them…” (Lk 2:51a). Jesus subjected himself to the authority of Mary and Joseph, with a willing heart. The next phrase “to one another” means that the subjection is a reciprocal decision. Right from the first line we see that any thoughts of power over the other, or even “balance of power,” are mutually exclusive to the reciprocal subordinating of self to another. Finally, “out of reverence for Christ” implies that the mutual subjection is done for the sake of something higher: reverence for God. Love of God is first in the Divine Law of love. It is therefore a necessary first principle of human love, and most especially, marital love, which I will write about in Part II.
In the practical, real-life sense this one sentence is exactly what Pope Francis preached about during the Sunday Angelus: “And love for neighbour, which is also called fraternal charity, consists in closeness, listening, sharing, caring for others. And so often we neglect to listen to others because it is boring or because it takes up our time, or [we neglect] to accompany them, to support them in their suffering, in their trials…” I believe that to listen to someone is the beginning of loving others; it is the first gift of self — the first subordination. When the Pope speaks of sharing he is talking about mutual reverence — a decision by each participant in the relationship to “subject one’s self” to the other. This choice, made in the will, is the beginning of love.
The Next Installment — Mutual Subjection: Sanctification in Marriage (Part II).
The idea that Pope Francis is the voice of love in our time has grown on me the past few years. I think this is an important realization. I confess that this Pope was very confusing to me at first. When he came to be the leader of the Catholic Church, I was burying myself (in my master’s program) in the teachings of Vatican II and previous popes, especially John Paul II and Benedict. ￼It was at that time￼ that I asked the Lord to help me to see things from His point of view. Crying out in faith, I knew in my heart that there was something else for me to learn from this new Pope. I asked the Lord to help me learn from Pope Francis the things that He wanted me to know. ￼I know today that the Lord wants to teach me about His love for all people.
We learn from Jesus that the disposition of our hearts matters a great deal. As I study the Gospels, I imagine Jesus saying to us, “See Me for who I am. I am LOVE.”
Can we accept this? Can we accept His love?
Let’s first look at what Jesus does in His ministry. He seeks out sinners. He eats with them. He heals them. He says, “Follow me.” It was clear throughout Jesus’ ministry that He was open and welcoming to all. There was no illness, no sinfulness, and no disposition of heart that He cast away from Himself. This is the Jesus I am coming to know. This is also the Pope I am coming to know. He is the Pastor who calls us to faith, to live in hope, and to live in love. He will cast away no one. The question is, what is my disposition toward him?
Here are some of the dispositions of heart that we see in the Gospels:
“And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him” (Mark 3:2).
“The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him” (Mark 8:11).
“And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” (Mark 10:2).
If I were to read this predisposed to accuse and to test, I might be thinking, “Here we go again!” Then I might proceed to inform myself further in order to criticize. Here are some examples:
From Crisis Magazine (source):
“Francis’s comments are a kind of diabolical inversion of Humanae Vitae.”
“At some level, it doesn’t matter. Whether the Pope is consciously or accidentally dissenting from the Church, he is dissenting from the Church. There’s no question about that.”
From Cardinal Burke (source):
“It is a source of deepest sadness and pressing pastoral concern that the private opinions regarding civil unions attributed to Pope Francis and reported with so much emphasis by the press do not correspond to the constant teaching of the Church.”
The headline from a Carl Olson article (source):
“The deeply flawed opportunism of Pope Francis”
Msgr. Charles Pope (source):
“Many Catholics are once again grieved that the Holy Father, Pope Francis, has chosen to indiscreetly express his personal views on a critical moral issue of our day.”
I point these out because I question the disposition of heart towards the Holy Father from these sources. Is their disposition one of seeking understanding? These are just a few articles, of many, from Catholic sources that I formerly respected. Today I believe that they lead me away from the Church.
We are in a very confusing time. Who am I to trust for news and analysis in these times?
I will repeat the question in the light of the words of Peter in the Gospel of John, after Jesus’ seemingly scandalous discourse about eating His flesh and drinking His blood, “Lord, to whom shall we go? You have the words of eternal life” (John 6:68).
I choose to go to His Vicar. I wonder where faith is if one cannot trust that the Lord is trying to teach us something through His leader on earth. And I wonder if it is possible to understand this teaching if my disposition to the words of the Holy Father are an assumption of inversion or dissent, private opinion or opportunism. Are they seeking to find fault, or is God speaking through them?
Does God speak to everyone in their hearts? Absolutely.
God speaks, but sometimes we do not hear Him, because we cut ourselves off from His word with our hardness of heart. I am often faced with my own personal hardness of heart, the kind that will not even ask the right questions. Perhaps this is a reason God inspired Luke to give Jesus some last words that we do not hear in the other Gospels: “Father, forgive them, for they know not what they do.”
None of us knows what we are doing, which is why we need a Savior. None of us is well, but many of us think we are. We cling to the law that is outside of ourselves, but if we do this, it can harden our hearts. Jesus fulfills the law with Life and Love. In my heart I see Him saying to the person in front of Him (to me and you), “I love you first and foremost. Whatever you have done — I can and will forgive. Whatever your burdens are — I can and will carry them. Whatever ails you — I can and will heal.”
And then He says, “You just need to let me.”
I believe the Holy Father is teaching us to look at others like this. I don’t believe for a minute that Pope Francis is leading us astray. Why? Because I have listened to him. I have asked God to give me a heart that seeks to understand, and through the Holy Father’s words I am reminded of Jesus’ teachings in the Gospels. How many of us know that the Pope teaches twice a week in the Angelus on Sunday and in the Wednesday audience? How many of us have heard his teaching on prayer with the Psalms the last two weeks, and his exposition on the social teaching of the Church in the previous months? How many of us heard all of his homilies throughout the Covid-crisis lockdown? How many of us have witnessed that he is truly a man of prayer?
Do I first seek to listen and hear, or do I first seek to find fault? That is a question we all must ask ourselves.
The Pope is a follower of Christ, and is an example of one who first seeks to love.
I would be remiss if I didn’t provide examples of this. I urge everyone to first pray for an open heart — one that seeks to understand the Holy Father’s voice of Love. Equip yourselves with the truth from his mouth, not from others’ perceptions of him. The evidence is clear.
As I walked into Church this morning I almost ran into a tree. You heard that right. I was looking down at my phone (really, to pause the prayer I was listening to, honest!) and next thing I know, I realize that one more step, and a tree will be in my face.
Thank you, distractions. Thank you, tree. This may seem ridiculous to thank my distractions and the tree but bear with me.
I walked into the narthex, and not only were my glasses fogged up (because of my face mask), but the sun was shining brightly through one of the far windows, blinding me. “Sit where the sun is not in my eyes,” I told myself as I walked into the nave. I could barely see where I was going, but I found a spot to sit down and begin writing in my journal. I invited Jesus into all of me for Mass — all of my thoughts, even the darkest ones.
Does that seem strange, to invite Jesus into the darkness?
Mass began and I stood up. The blinding sunlight was coming through the window, right into my eyes again as I stood. “It will be gone when I sit down for the readings,” I thought.
The first reading was from Ephesians. I love Ephesians. Just a note to the reader, if you read the daily Mass readings everyday we will be going through most of Ephesians for the next two weeks. Today this struck me: “You…were sealed with the promised Holy Spirit, which is the first installment of our inheritance toward redemption as God’s possession, to the praise of his glory” (Eph 1:13-14). Our being sealed in the Holy Spirit is only the first installment. “There is so much more to come!” I thought. We are His possession, His sons and daughters. Our inheritance is His gentle care, His love, His tenderness.
The psalm verse “Blessed the people the Lord has chosen to be his own” fits right into this.
Blessed the nation whose God is the Lord,
the people he has chosen for his own inheritance.
From heaven the Lord looks down;
he sees all mankind (Ps 33:12-13).
God is in charge. We are His people. He gives us everything.
We stood up for the Gospel and I was blinded by the light again. I tried moving to my right. The light was still in my eyes. I decided to just close them and listen to the Word.
“There is nothing concealed that will not be revealed, nor secret that will not be known. Therefore whatever you have said in the darkness will be heard in the light, and what you have whispered behind closed doors will be proclaimed on the housetops. I tell you, my friends, do not be afraid of those who kill the body but after that can do no more. I shall show you whom to fear. Be afraid of the one who after killing has the power to cast into Gehenna; yes, I tell you, be afraid of that one. Are not five sparrows sold for two small coins? Yet not one of them has escaped the notice of God. Even the hairs of your head have all been counted. Do not be afraid. You are worth more than many sparrows (Lk 12:2-7).”
I sat down for the homily. “Every cell of our body is known by the Lord,” the priest said. “Bring everything into the light.”
I laughed at myself. “I can’t hide from you, can I, Jesus?” I thought of the bright sunlight through the Church window that seemed to be chasing me and blinding me.
I remembered what I wrote in my journal at the beginning of Mass. “I invite You into all of me, all of my thoughts, even the darkest ones.”
Jesus wants to be there to heal! He wants to be in every part of us. We can think of every cell, but is that all? A cell is a material thing. What about the spiritual “parts” of us? Our memories, our thoughts, our intellectual ponderings.
Our feelings. Even the darkest ones. He wants to be there, too.
His light may feel too bright. It may burn at first, but the burning is purifying.
What do we know about Him?
Look at the crucifix. Do not be afraid. “But God shows his love for us in that while we were still sinners, Christ died for us” (Rom 5:8).
While we were still sinners? He chases us down. His light shines in the darkness. He wants to be in everything — in the distractions, in the falls. He is not afraid of our sins, even the darkest ones. He felt all of them in His death, and in the moment of His last breath, He said, “Father, forgive them, for they know not what they do.”
Having been sealed in the Spirit was only the beginning. We now live the redemption and claim our inheritance in and through Christ and His loving sacrifice. There is nothing we can give Him that He cannot make new, even our darkest sins. Because we were created “very good” God can bring good purpose to all! Even the distractions. Even the bumps in the road. Even the trees we may run into! Our inheritance is His gentle care, His love, His tenderness.
When you were baptized, you were meant to be a saint. You were baptized priest prophet and king, and equipped to build the Kingdom of God just by living your life, clothed in Christ. His Holy Spirit was not only breathing natural life within you, but supernatural life of grace and power!
How many of us know this? How many of us live this?
From this context, I want to talk about the Little Flower, St. Thérèse of Lisieux. I highly recommend that you read her autobiography, “The Story of a Soul”. Thérèse was born in France in 1873, the pampered daughter of a mother who had wanted to be a saint and a father who had wanted to be monk. (They are both saints now, by the way – the only married couple to be canonized together!) The two had gotten married but decided to be continent, that is, until a priest reminded them that their marriage Sacrament was meant to be fully lived! They must have followed his advice very well because they had nine children, of whom, five survived. The five children who lived were all daughters.
Thérèse’s mother died when she was young, and it was devastating for her. Her sisters and Father did their best to foster a loving family atmosphere and raise little Thérèse. They were a very devoted and faithful family. Without realizing it, by the time Thérèse was eleven years old she had developed the habit of mental prayer. She would would pray in solitude and think about God, life, and eternity.
Thérèse was admitted to the Carmelite convent after her sisters Pauline and Marie had already joined. She never expected that her convent-life fantasies of redemptive suffering would be realized so soon. Her father suffered a series of strokes, leaving him physically and mentally impaired. He, at one time, hallucinated and grabbed for a gun as if he were going into battle. He was then taken to an asylum for the insane. Thérèse was horrified at the humiliation of the father she adored and admired, as she heard of the gossip and pity of their so-called friends. As a cloistered nun she couldn’t even visit him.
This began a horrible time of suffering. She experienced dryness in prayer and decided that Jesus wasn’t doing much in response. She often fell asleep in prayer. She was consoled by the truth of Jesus’ love for little children, whose mothers love them when they lie asleep in their arms! Therefore God must love her when she falls asleep during prayer. The philosophy of the “Little Way,” or doing little things with great love, was born.
She knew she could never do fantastic things as a Carmelite nun. “Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love.” She would take every chance to sacrifice, no matter how small. She smiled at the sisters she didn’t like and cared for infirm and grumpy sisters with ever so much love. When she was accused of breaking a vase she took the blame and begged forgiveness. Jesus knew of these little sacrifices done for love of Him. Never was she told how wonderful she was for these secret humiliations and good deeds. Because of her Little Way, Thérèse is a Doctor of the Church. Thérèse died of tuberculosis at the age of 24. Her last words at death were, “OH!…I LOVE HIM!…MY GOD, I…LOVE…THEE!!!” She ran to Jesus like a little child runs to her daddy.
The Little Way made her a saint, and it also can make US saints!
St. Thérèse showed us that doing little things, with love, actually makes them big things in God’s eyes! We all have this capacity in whatever life brings us. This is how we build the Kingdom and bring Jesus’ love to the world.
I would like to conclude with an analogy, which I hope will help the reader understand how, as Christians, everything we do can be done through, with, and in Christ.
Suppose you are graduating from college with a mechanical engineering degree, and you have a job lined up with one of the automakers earning $80,000 per year, along with many other benefits. You are fully equipped with your degree to act as an engineer and apply your knowledge (ie., as a Christian, you are priest and prophet — fully equipped), and in service to your company you use your skills to build not only cars but the engineering discipline through your creativity (ie., king).
All you have to do is get up in the morning, go to work, and do your job.
You show up and do the duties that are expected of you (ie., you fulfill the precepts of the Church), but is this all you bring? No! You bring who you are as a person. You build relationships as you work with others in your field of expertise. In essence, there is no “just getting my paycheck.” You offer yourself and you offer your knowledge. Your small part builds the company and the body of knowledge. Sometimes you are even asked to sacrifice. The bottom line is, you are more to your work environment than your education or your body. You bring your natural gifts to build your company, but you can also bring your supernatural gifts that you receive at baptism to everything you do and say.
Here is one major difference between this analogy and our Christian vocation. God’s gift of grace and life in Him is free and unearned, and is worth so much more than even your earned degree and your experience. This gift completes you as a person, made in the image and likeness of God. Just as God’s Holy Spirit completes the human person, allowing him to partake of the divine nature (cf. 2 Peter 1:4), you ‘complete’ the secular world! You are given the grace and are anointed, and it is now your decision how to live out your Baptism. God is a generous benefactor and a generous lover, but he waits for our decision. You are called and equipped, and you just need to go to work and do your job, serving God and serving others.
We (that’s YOU and ME) have been exhorted by the Church at Vatican II: “by [our] competence in secular training and by [our] activity, elevated from within by the grace of Christ, let [us] vigorously contribute [our] effort, so that created goods may be perfected by human labor, technical skill and civic culture for the benefit of all men according to the design of the Creator and the light of His Word.” This is how we as baptized Christians exercise our priestly ministry. The more we do this, in anything and everything, every moment of every day, we live out our baptismal call.
“Christ has communicated [His] royal power to His disciples that they might be constituted in royal freedom and that by true penance and a holy life they might conquer the reign of sin in themselves.” Every time we celebrate together the Holy Mass, offering the sacrifice of our lives with Jesus to our Heavenly Father, Jesus nourishes us and strengthens us with His Body and Blood for the mission. In our vocation to marriage or the religious life we offer ourselves in daily activities to the glory of God. As prophets God gives us “understanding of the faith (sensus fidei) and an attractiveness in speech so that the power of the Gospel might shine forth in [our] daily social and family life.” As kings we participate in spiritual combat with the flesh, overcoming the sin in ourselves and in the world. We are co-creators with the Creator, who gave us “dominion over the fish of the sea, the birds of the air, and all the living things that crawl on the earth” (Gen 1:28). By our baptism we are renewed, redeemed, and equipped to order the world for the good of humanity to the glory of God.
You have been given your mission! Are you ready? It is as simple as doing that first little thing, with love.
He saves us by our pain, because He has shared it.
God is so amazing that:
That by which we fall He saves us. Remember this. It is one of those eternal truths.
Believing the lie from the serpent in the garden led to death. What was the first sin? Pride. Distrust of God.
The serpents in the desert led to death. What was the sin? Grumbling, complaining…again…distrust of God.
What brought them healing and new life? Looking upon the serpent on a pole, held up by Moses. Trusting in the Word of God, “Make a saraph and mount it on a pole, and if any who have been bitten look at it, they will live” (Num 21:8).
There are Jesus’ words to Nicodemus, “And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life” (Jn 3:14-15).
And later He also says in John, “For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day” (Jn 6:40, my emphasis).
Jesus was lifted up on the Cross. By His death, He conquered Satan, the serpent in the garden, with something he is incapable of understanding—enfleshed merciful love that gives selflessly to others.
When we look upon Him and believe, we have new life, just as those in the desert.
When we believe His Word and look upon Him, and say “Amen, (I believe), ” and receive Him in the Eucharist…we not only spiritually, but materially have God’s eternal life-giving flesh within us.
Where we are weak He is strong. He is there in our weakness, in our pain. Placing our weaknesses and our pain at the foot of the Cross joins us to Jesus. He suffers with us and heals us, bringing peace into our hearts.
That by which we fall He saves us. Turn to Him and tell Him all about it. “Do not forget the works of the Lord” (Ps 78:7b). Jesus, I trust in You.
Baptism is not just a magical formula. It is not about words that mean different things to different people. Especially today we fight about particular words and their meaning: fatherhood, motherhood, marriage…are just a few. Getting their meaning right is important for communication. I mean, who would tell you that black is white?
Since the time of Christ, since the time when He actually spoke the words written in Matthew 28:19-20 [“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”] and John 14, the words of Baptism have been So Important.
(I paraphrase): “Go out and unleash the Good News of what God has done for you! Go to all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. You are my disciples. You now speak for me. You will do greater things than I have done! I and the Father are One. I will send the Holy Spirit, and we will dwell in you. Through the Holy Spirit, you are in ME and I in YOU, and we will dwell together, in LOVE, for eternity.
Jesus didn’t use these exact words. I have condensed two Gospel passages.
But the above is what I believe that He meant. And this meaning is exactly why Baptism, as the Rite of Initiation into the family of God, is so important. Jesus gave us the words. Peter elaborates in Acts 2:38, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” Again, Jesus gave us the words, and now Peter gives us the person, in Whose name, they are spoken. To do anything in Jesus’ name is to make that thing happen.
Once we are baptized, we belong to God, and the words Jesus spoke to His disciples in John 14 are realized.
These words, among others, are spoken in the Catholic Rite of Baptism:
“[Name of person], the Christian community welcomes you with great joy. In its name I claim you for Christ our Savior by the sign of his cross. I now trace the cross on your forehead, and invite your parents (and godparents) to do the same. (Priest, parents, Godparents mark a cross on child’s forehead).
“[Name of person], I baptize you in the name of the Father, and the Son, and the Holy Spirit.” (Priest thrice pours water over person’s head).
When the priest says “I baptize you;” when anyone says “I baptize you,” with proper Trinitarian form and matter (water), the person is baptized. The newly baptized belongs to the the family of God. The Holy Spirit dwells within the person, and the theological virtues of faith, hope, and charity (the life of the eternal God) are infused. All sins are forgiven, including Original Sin. The virtues, a free gift from God through this rite of baptism, will carry this person through earthly life to earthly death, and to eternal life with the Father.
This is the eternal now. Once it happens it is done for eternity. Persons are claimed for Christ. They belong.
Because God is so good, because God is so loving…He can and does work outside this Sacrament. He doesn’t need it. But we do, so that we know.
Baptism gives us the right to say, “Lord, I claim you as my FATHER.”
Baptism gives us the right to say, “Jesus, I claim you as my SAVIOR.”
The Spirit of Truth actually lives within us, and propels us back to Abba, no matter what we have done! Who can forget the story of the Prodigal Son? We often do not even consider the Father’s love; we concentrate on the son or his brother. The Father’s love was so unconditional, the son knew he belonged, and he returned. The faith of our parents, the faith of our friends -whoever brings us to baptism – has been enough to bring us, too, into the bosom of the Father for eternity. Who can forget the story of the paralytic, whose four friends brought him to Jesus? “And when he saw their faith, he said, ‘Man, your sins are forgiven you’” (Luke 5:20, my emphasis).
Again, because God is so good, so loving, He still calls us in our hearts back to him. Even when we haven’t been baptized, or even if the words weren’t right, He is still calling us to himself, through Baptism. He calls us to take the plunge!
This is why we Christians remind ourselves of our Baptism with Holy Water. “I claim you for Christ” now becomes our own, “Father, I claim you as my daddy!”
Many who are reading this understand that I am writing in response to the pastoral crisis in the Archdiocese of Detroit that has come about because the correct formula was not used for Baptism for many, many people. There are parents who are devastated at this news. Many have sons and daughters who now do not go to Church. For such a time is this… let us go to St. Monica and to St. Augustine to intercede for us — for all of the sons and daughters affected by this; all of the mothers and fathers — Lord, bring us back to YOU. Call us by name in our hearts. Give us the grace to return to YOU.
Please see the links for St. Monica and St. Augustine — Their feast days are Thursday and Friday of this week — August 27 and 28.
I am back to readings reflections. In the first reading yesterday we hear from St. Paul, who is speaking about the “collection for the saints,” which is the collection for the suffering Church in Jerusalem. This is his reminder to the churches that we are part of a greater Church, the Church of Jesus Christ. We are His body, and as such, we are called to nourish every part of it. Everything we have and everything we are comes from the Lord. It is fitting to give back to Him in gratitude.
St. Paul is adept at using old proverbs to teach the lesson of generosity: “…whoever sows bountifully will also reap bountifully” (2 Cor 9:6b; cf. Prov 22:9). Jesus, of course, is the original teacher of this lesson, (whether as the Word who has spoken from eternity or the Incarnate Word who dwells among us!) St. Paul speaks of giving according to the heart, and out of the love that we have for one another.
What (or Who) is the Source of this love?
It is the unending love by which all creation exists, and only one part of Creation is capable of returning this love in gratitude — man. The love of God freely flows into the hearts of His people for the purpose of freely flowing forward into life and abundance. For Jesus said, “I came that you may have life, and have it abundantly” (Jn 10:10). St. Paul is reminding the Corinthians, and us, that all we have is from God in the first place! There is nothing…nothing…that is good, true, and beautiful…that is not foreseen or given by the Father. Paul quotes Psalm 112 to make this point: “He has distributed freely, he has given to the poor; his righteousness endures forever” (Ps 112:9). He further makes the point and tells us of the necessary response of gratitude: “For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God” (2 Cor 9:13). Charity, ultimately, is giving back the gifts we have already been given. It is by grace that these gifts multiply.
The idea of “many thanksgivings” should cause us to think of the Sacraments, and in particular, the Eucharist. As we receive the Sacraments we receive the life of God — His grace — in abundance, and we continue to grow in grace upon grace. “For from His fullness we have all received, grace upon grace” (Jn 1:16).
I once asked a young person in my life, “Why do you think I go to Mass?”
“Because you have to; it is a rule that you choose to follow,” he said.
“Oh no,” I said. “It is because I want to. What we are doing when we go to Mass is giving of ourselves, our life, our time that has been given to us, back to the Lord, and He, in turn, gives us Himself in His Word and in His holy food. This food sustains me. It gives me life!”
Grace upon grace. That is what it is all about. A gift of the heart — given from the heart and received in the heart.
God continues to give Himself through the Sacraments (but not exclusively so), so that we can live in the freedom to truly love. When Jesus gave us the Great Commission to unleash the Gospel (cf. Mt 28:19), He called us to do the same. We are called to give of ourselves, sacramentally, to others. We are to be a visible sign of an invisible reality: Christ living within us. There are the actual Sacraments of the Church, through which God gives us life and love, and it is by this life and love that we, too, give others life and love. Our sacramental giving and receiving with Jesus is His means of sharing His life and love with the whole world, resulting in joy-filled gratitude!
This is the Sacramental worldview that we so need today. The Good News is that God has planted Himself into the hearts of His people, by our creation. We are made in His image and likeness, which means that His goodness is within us. If this were not true, then no one would ever turn back to Him. God is asking each one of us to share His love with others, that by our example, we can be a sacrament to others — a sign of His eternal love for the entire world.
He tell us this through the prophet Isaiah: “For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it” (Is 55:10-11).
See this adorable film clip from the movie, Hook. See how the little boys search carefully for the Peter Pan they once knew — the spark of innocence and joy. (Be like little children). We are to search for Christ in others the same way the little boys search for Peter Pan in Robin Williams’ character, Peter. (May he rest in peace in the arms of the Lord Jesus!)
Day 9 — Feast of Blessed Solanus — The Potter and the Clay
Throughout this Novena we have learned about the lives of the many saints whose feasts led up to this day, as well as the faith and holiness of Fr. Solanus Casey. Today let us consider these themes together in the light of the first reading. The themes from the past 8 days:
Recognizing Jesus in others;
The blessings of marriage and family-life;
Conversion of heart leading to unity, peace, and joy;
Suffering well with Jesus; giving our trials in every moment;
Living in gratitude and thanking God ahead of time;
Noticing little blessings that grow our lives in Christ;
Simple faith that encourages others;
Giving hospitality to others and listening to Jesus in them.
All of these themes were manifest in the life of Blessed Solanus. He was like the potter in the first reading today, and he allowed the grace of Jesus Christ to flow through his actions and words into other people.
“This word came to Jeremiah from the LORD: Rise up, be off to the potter’s house; there I will give you my message. I went down to the potter’s house and there he was, working at the wheel.Whenever the object of clay which he was making turned out badly in his hand,he tried again, making of the clay another object of whatever sort he pleased. Then the word of the LORD came to me: Can I not do to you, house of Israel, as this potter has done? says the LORD.Indeed, like clay in the hand of the potter, so are you in my hand, house of Israel” (Jer 18:1-6).
Fr. Solanus did the work of God day-by-day, greeting people, feeding them, listening to them, and interceding for them. Were all his prayers answered right away? No, but God, the true Potter, continued to work the clay to form it according to His will. This is how prayer works. Saint Paul says “And we know that for those who love God all things work together for good, for those who are called according to his purpose” (Rom 8:28). God will take every part of our lives and make it into something good. There is nothing that He cannot use for our good.
We are the clay, but we can also be the potter! The families that we grow up in are the trinitarian image of God’s love that continually form us, pick us up when things are going badly, and start anew. The saints we meet in our everyday lives are God’s forming hands that encourage us and pray for us. (Blessed are we to have even one of these saints of God in our lives!). Just as God showed Jeremiah what He can do through the example of a potter, God shows us what He can do through everyday saints like Blessed Solanus. We are called to be imitators!
Today, on his feast day, let us ask Blessed Solanus to intercede for our Church, that we will be the image of the most loving and merciful Jesus to our families and to our world. Let us pray that as the potter, in the image of the divine Potter, we will be patient and gentle; and that as the clay we will receive with joy and gratitude the blessings the Potter gives. Amen. Alleluia!
Moses’ prayer in the first reading on Trinity Sunday is as follows:
“If I find favor with you, O Lord, do come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and receive us as your own.”
We are indeed a stiff-necked people. We don’t listen. We wonder why there is violence. We know not what we are doing. We are even violent in the face of violence, thinking that violence will stop if we can just “win.” All the while we lose sight of what love really is.
Go and read the Gospels. Read them. Pray with them, and read them some more. Ask God for an open mind and heart. Ask for the courage to love. To really love. Again, go and read the Gospels. Read Mark from start to finish. Then read John from start to finish.
How do we know what love is? Love is what we see on a crucifix. Love is Who we see on a crucifix. The Holy Father tweeted today: “There are two Christian responses to escape the spiral of violence: prayer and the gift of self.”
Love is a gift of self. Read 1 Corinthians 13:1-13 to really know the qualities of love. True love bears fruit, namely, the fruits of the Holy Spirit. St. Paul tells us what those are too: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Gal 5:22-23).
When we produce this fruit we will promote and find within ourselves:
Peace amidst persecution.
A peaceful and gentle call to repentance when encountering sinfulness, even the gravest, and especially in ourselves.
We will know at the depths of our being that darkness is overcome by the Light and Love is Light.
We will be patient: with sinners, including and especially ourselves — and with those who consistently challenge us in bad faith, ie.,“to test.”
We will always speak love and goodness, with kindness and joy.
We will be always faithful, trusting in the Father and His eternal presence and action in our life.
We will be self-controlled, living in the virtues of prudence, temperance, fortitude, and justice.
These are the discerning criteria of a Christian. Every Christian should ask, “Is this the fruit I produce?”
Again, Paul said, “Against these there is no law.”
For your discernment: Who in our modern politics and media exhibits this? Who in our Church exhibits this?
Find them and follow them. To follow Christ is life and gain. For one and for all.
The change that must come is in our hearts. Our hearts of stone must be surrendered to Christ so He can turn them into hearts of flesh.